A Conceptual Lexicon for Classical Confucian Philosophy
(eBook)

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Published
State University of New York Press, 2022.
Language
English
ISBN
9781438490823

Citations

APA Citation, 7th Edition (style guide)

Roger T. Ames., & Roger T. Ames|AUTHOR. (2022). A Conceptual Lexicon for Classical Confucian Philosophy . State University of New York Press.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Roger T. Ames and Roger T. Ames|AUTHOR. 2022. A Conceptual Lexicon for Classical Confucian Philosophy. State University of New York Press.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Roger T. Ames and Roger T. Ames|AUTHOR. A Conceptual Lexicon for Classical Confucian Philosophy State University of New York Press, 2022.

MLA Citation, 9th Edition (style guide)

Roger T. Ames, and Roger T. Ames|AUTHOR. A Conceptual Lexicon for Classical Confucian Philosophy State University of New York Press, 2022.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID50c821fd-c300-16aa-f060-029784563b46-eng
Full titleconceptual lexicon for classical confucian philosophy
Authorames roger t
Grouping Categorybook
Last Update2024-05-15 02:00:43AM
Last Indexed2024-06-15 03:04:16AM

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    [synopsis] => Over the years, Roger T. Ames and his collaborators have consistently argued for a processual understanding of Chinese natural cosmology made explicit in the Book of Changes. It is this way of thinking, captured in its own interpretive context with the expression "continuities in change" (biantong) that has shaped the grammar of the Chinese language and informs the key philosophical vocabulary of Confucian philosophy. Over the past several centuries of cultural encounter, the formula established by the early missionaries for the translation of classical Chinese texts into Western languages has resulted in a Christian conversion of Confucian texts that is still very much with us today. And more recently, the invention of a new Chinese language to synchronize East Asian cultures with Western modernity has become another obstacle in our reading of the Confucian canons.
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