The Origin of Sin: An English Translation of the "Hamartigenia"
(eBook)

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Published
Cornell University Press, 2012.
Language
English
ISBN
9780801463068

Citations

APA Citation, 7th Edition (style guide)

Prudentius., & Prudentius|AUTHOR. (2012). The Origin of Sin: An English Translation of the "Hamartigenia" . Cornell University Press.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Prudentius and Prudentius|AUTHOR. 2012. The Origin of Sin: An English Translation of the "Hamartigenia". Cornell University Press.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Prudentius and Prudentius|AUTHOR. The Origin of Sin: An English Translation of the "Hamartigenia" Cornell University Press, 2012.

MLA Citation, 9th Edition (style guide)

Prudentius, and Prudentius|AUTHOR. The Origin of Sin: An English Translation of the "Hamartigenia" Cornell University Press, 2012.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work IDbefa9453-cc11-ae76-1734-8992e2b74e89-eng
Full titleorigin of sin an english translation of the hamartigenia
Authorprudentius
Grouping Categorybook
Last Update2024-05-15 02:00:43AM
Last Indexed2024-06-29 04:19:59AM

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    [synopsis] => Aurelius Prudentius Clemens (348–ca. 406) is one of the great Christian Latin writers of late antiquity. Born in northeastern Spain during an era of momentous change for both the Empire and the Christian religion, he was well educated, well connected, and a successful member of the late Roman elite, a man fully engaged with the politics and culture of his times. Prudentius wrote poetry that was deeply influenced by classical writers and in the process he revived the ethical, historical, and political functions of poetry. This aspect of his work was especially valued in the Middle Ages by Christian writers who found themselves similarly drawn to the Classical tradition. Prudentius's Hamartigenia, consisting of a 63-line preface followed by 966 lines of dactylic hexameter verse, considers the origin of sin in the universe and its consequences, culminating with a vision of judgment day: the damned are condemned to torture, worms, and flames, while the saved return to a heaven filled with delights, one of which is the pleasure of watching the torments of the damned. As Martha A. Malamud shows in the interpretive essay that accompanies her lapidary translation, the first new English translation in more than forty years, Hamartigenia is critical for understanding late antique ideas about sin, justice, gender, violence, and the afterlife. Its radical exploration of and experimentation with language have inspired generations of thinkers and poets since-most notably John Milton, whose Paradise Lost owes much of its conception of language and its strikingly visual imagery to Prudentius's poem.
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